Leadership and Power with Teenagers Essay Example for Free

Leadership and Power with Teenagers Essay Communication between patients and health care providers has always been an important topic. Specifically communication between teenagers and health care professionals, a study conducted by Jacobson and others (2001), shows that there has not been much research that specifically show how teenagers relate to the health services. Using the communication aspects of that study, the description of group dynamics shown in the textbook and the assigned readings, we will try to show a more effective way to communicate with teenagers as a health care professional. Power in a Group With few exceptions, most teenagers feel the need to belong to a group. For a teenager group dynamics help to define his or her identity. If we can understand how group dynamics work, we can then use that information to develop a strategy to help us as health care professionals communicate effectively with teenagers. Adler (2010) defines power as â€Å"the ability to influence others† (p. 308). There are many ways to influence other people using the different types of power. We will review a few of them in order to get a better understanding of what level of power we can have in a group. We will not be discussing if the â€Å"power† or level of influence in the group is used for good or bad, only that it is present. Legitimate Power Legitimate power is defined as power received because of title or position. A parent, a teacher or, in our case, a nurse or paramedic, has this kind of power when first approaching a patient. This kind of power is usually acquired through an authority that is recognized by society. We accept this authority because they have a position above us in the chain of command. The end result is the person with the power has the major influence. As a nurse or a paramedic, the uniform, the tools we use and even the environment we are in, are common ways that people recognize our title, is also highlights power and influence that comes with our title. This allows us to approach a patient and get their attention so we can begin their assessment and treatment. Expert Power Expert power comes from what lies behind the title; perceived knowledge â€Å"what we believe that they know or can do†(Adler, 2010, pg. 385). Nurses and paramedics are excellent examples of expert power. We respect their authority not because we know his or her personal background, what university they graduated from or how much experience that they have, but because the person has a professional title that we know has to be earned. This earned title means that the professional has certain level of knowledge in health field and we are more likely to follow their instructions because of it. After we present ourselves as a nurse or paramedic, it is our job to confirm the first impression caused by our uniform and shows the patient that we know how to do our jobs. Once we are assessing the patient it is important to demonstrate our medical knowledge and the experience we have while performing procedures. We do this in order to make the patient feel more comfortable with us and give them more confidence in communicating with us about their current condition. Referent Power Referent power comes from the interactions with the members of a group. It is not bestowed upon a person like the legitimate power and it is not related to the power a person gets because of their knowledge in a particular subject like expert power. The referent power is earned because of the respect that person has earned from the group. There are many important factors that we need to be considering when earning this kind of power; earning trust and admiration of the group member’s and likability, all take part in gaining this kind of power. Leadership is the word that best describes referent power. When a person becomes a leader, they support and push the group toward a common goal that is the best for everyone. Leadership is a skill, not a quality; nurses or paramedics need to develop this skill to have a better have a way to communicate with our colleagues and patients, especially our teenaged ones. Losing referent power. When a leader fails to be an effective, the ineffective leaser will lose the referent power they had gained. In one study a teenager was asked how they felt while talking to a doctor, they described there interpretation of a doctor as â€Å"an authority figure who communicated briskly† (Jacobson, October 2001, p. 813). This statement show the failure in meeting a teenagers need to. The results of the study show that most teenagers don’t trust their trust and respect their health care professional. The results of the study show that most teenagers don’t trust there health care professionals and this can lead to them failing to disclose important medical information. Communicating with a Teenager Patient Legitimate, expert and referent power demonstrate a persons ability to gain power and influence within a group. Returning to our main topic, we know that teenagers have a group mentality. This means that one way to get and maintain their respect is to use referent power. By using the skills of a leader, we are much better to able to connect and to build relationship with out teenaged patients. When we first have contact with a patient we inherently have both legitimate and expert power with us; then begin to develop the referent power and earn the trust and respect of that patient. If we are successful the patient will cooperate with us and we will have a good and open communication. This works for almost every patient, but if the patient is a teenager, we also have one extra challenge, time. Teenagers usually make quick decisions; they don’t usually take the time to consider all ramifications or consequences of their choices. We have to make sure they know we are there to help them and that they are important to us as a person. To earn their trust, they have to feel like they are being treated as an adult, not like another bratty teen and this must be accomplished in a short period of time due to the teenager’s tendency towards quick decisions To summarize, we have described a few of the different types of power a person can have in a group, legitimate, expert and referent. Then we further explained how you go from legitimate and expert power to the referent in your dealing with teenaged patient and how using referent power and being a leader is always your best option. This is so not only can we work better with them but we can do a better job as a health care providers overall. References Adler, R. Rodman, G. (2006). Understanding Human Communication. Oxford, NY: Oxford University Press. Jacobson, L. Richardson, G. Parry-Langdon, N. Donovan, C. (October 2001). How do teenagers and primary healthcare providers view each other? An overview of key themes. The British Journal of General Practice, 51(471): 811–816. PMCID: PMC1314126 Sieh, A. Bretin, L. (1997). The Nurse Communicates†¦ (pp. 85-102). Philadelphia, PA. WB Saunders Company.

Comparison Of Karl Marx And Matthew Arnold :: essays research papers

Comparison of Karl Marx and Matthew Arnold Through their writing, Karl Marx and Matthew Arnold show their opposing views on the importance of internal and external functions of culture. In the first chapter of Culture and Anarchy, "Sweetness and Light", Arnold describes culture as being responsible for the progress of politics and society and as "the best knowledge and thought of the time" (19). Matthew Arnold's culture is based on two main aspects, religion and education. Karl Marx, however, strongly contrasts Arnold's ideas. Marx views culture as being derived from the advancement of the sciences. Matthew Arnold's definition of culture comes from "a mid-nineteenth- century Germanic notion of culture which is founded upon his study of Goethe and Schiller" (19). He believed many other cultures are based on the thought of curiosity and on scientific expansion. Arnold believed culture was based on the expansion of the individual's mind; only through education can a perfect culture be reached. In his writings, Arnold stated that for a man to be cultured he has to be versed in both religion and classic literature. Although Arnold's culture sought the advancement of the human mind; he did not want people to get wrapped up in technology. "Faith in machinery is, I said, our besetting danger; often in machinery most absurdly disproportioned to the end which this machinery" (23). Arnold believes his culture is "more interesting and more far-reaching than that other, which is founded solely on the scientific passion for knowing" (21). Arnold believed that culture dealt with perfection; as he stated in "Sweetness and Light", "Culture is then properly describe not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection" (21). Arnold also says that culture is the endeavor to make the moral and social characteristics of individuals prevail. Because culture is a study of perfection, then it is also an "inward condition of the mind and spirit, not in an outward set of circumstances" (Arnold 23). Arnold states that, "In thus making sweetness and light to be characters of perfection, culture is of like spirit with poetry†¦" (25). Matthew Arnold felt that religion was an important aspect of culture. Arnold felt that when the reason of God prevailed all society will be cultured. As Arnold states, "Now, then, is the moment for culture to be of service, culture which believes in making reason and the will of God prevail, believes in perfection, is the study of perfection,†¦" (21). Marx states that the ruling class of culture would be the intellectual and material force, he makes no

Greek Nationalism

Within the 18th and early 19th century, Greece experienced highly heinous ordeals when it was under Ottoman subjugation, and it aspired to redeem their previously established terms of democracy and overall culture; however, these ordeals for the Greeks were so influential that they ultimately altered their culture and general customs. These changes affected Greece in vast, multifarious ways but they can primarily be classified by Greece’s economical, social, and political aspects.Economically, Greece experienced, under Ottoman rule, poverty and were hardly able to provide for themselves nonetheless defend themselves from Ottoman rule with substantial weaponry and armor, they also received a transfiguration in not striving to possess lands and riches as in precedent instances but to possess and utilize income as a means of ensuring liberation, and they experienced a great economical and thus cultural diversity amongst themselves with extensive, distinct attitudes and economical intentions within Greek society between the more opulent and poorer individuals.Socially, the general sentiment of Greece was deteriorated by its transfiguration into a more solemn nation in Europe and the precedent vibe of Greece, before Ottoman domination, was altered and substituted with Turkish gloom with apathy reflected towards Greek arts, passions, and sciences, and their only manner of which they managed to free themselves was by working together with other nations and forming a resistance, which they did; also, Greeks were very compatible with other nations and they were able to become cared for by other nations and were able to receive assistance from them during the Greek Revolution in result.Politically, Greece’s government transfigured with the Ottoman’s political customs and their authorities were poorly implemented, and even formal approbation had to be made in order for officials to enact on malpractices such as robberies and rebellions; subsequently, this caused revolutions in Greece in order to bring retaliation on the Ottomans for killing their leader of the Greek Orthodox church, which was apart of their religious, or sultan’s, government, and ultimately, they subjugated the Ottomans’ jurisdiction in Greece and, as they aspired, established their own government as well with beneficial leaders.Indeed, there are many puzzling factors and results of the Greek Revolution, but they can become vividly perceived with the synopsizes and recounted instances given by individuals who in which were living at these times expressed by there works and archived data. There were many inauspicious economical aspects of Greece during the 19th century that contributed to its anarchy, yet also enabled the people with an incentive of change.The economical stature of Greece had its people predominately classified among the rich who were respectful to their Turkish masters and the poor, who comprised much of the Greeks, were not too fo nd of the Ottomans, and this, as conceivable, caused contention amongst these major classes in Greece as well as the Ottomans; James Dallaway, a chaplain to an English community in Constantinople, sent a missive that comprised these ideas and aspects of Greece’s economical aspects and anarchy.He conveyed a vital component in his missive by saying, â€Å"The richer Greeks are very devious and intriguing, and with very limited exception only less ignorant than their Turkish masters. The lower ranks are the merriest creatures imaginable, but are untrustworthy, and awake to every advantage. † His purpose in devising this missive was most likely to express his great concern for the dreadful economical status of Greece and to imply the ultimate effect of how sovereign acting country and an extensive variation between a rich and middleclass can impact a practical nation (Doc. ). Subsequently, another economical issue lied primarily with how Greece would be able to request acc ommodations from other countries to receive independence from the Ottoman’s with assurance of the other countries’ moral incentives, such as Russia that in which aspired to assist Greece in order to receive financial compensation from Greece to a broad extent of possessing Greece’s lands.Percy Shelley, an English poet, provided this evidence through his poem entitled â€Å"Hellas† that says in its preface, â€Å"Russia desires to possess, not to liberate, Greece; and the wise and generous policy of England would consist in establishing the independence of Greece, and in maintaining it against both Russia and the Turks. † He wrote this poem with an intention of, perchance, expressing admonition during this revolution for the Greeks (Doc. 7).As a another, supported economical ordeal, A. Regnier devised an engraving entitled Greece Sacrificed that in which comprised a display of Ottomans attacking Greeks, which seem to be of a poorer class in; however , as mentioned antecedently, most people in Greece were impoverished during this revolution. These Greek individuals seemed defenseless and, as made apparent, did not possess any weaponry as the Ottoman Turks confronted them; this engraving was most likely devised by A.Regnier with a purpose of conveying Greece’s economical strife during this Greek Revolution, and it also expressed how Greece’s religious integrity remained in tact as the soon to be succumbed Greeks await their deaths from the Ottomans (Doc. 11). Like the many adverse economical aspects in Greece, there were also manifolds of unfavorable social facets in Greece as well while under Ottoman subjugation.The precedent vibe of Greece, before Ottoman subjugation, was one of jubilancy and patriotism or nationalism in Greek contrivances and culture; however, this sentiment altered as they were undermined by the Turks. Sneyd Davis, an English writer, composed a poem entitled To His Friend and Neighbor Dr. Thomas Taylor that coveys an articulate way of describing the solemn effects that were wrought in result of the Ottoman jurisdiction in Greece.He conveyed an exceptional perspective of these adverse effects even in the most popular location in Greece, Athens, by saying his poem, â€Å"Go, search for Athens; her deserted ports, Enter—a noiseless, solitary shore, Where commerce once crowded the Athenian strand. Trace her dark streets, her ruined shrines; and wonder, where her glories shined. Where are her orators, her sages, now? Shattered her moldering arches, her towers in dust, but far less ruin’d, than her soul decayed. Sneyd Davis ensured to incorporate the correlations between Greece when it was experiencing its utmost prosperity in its ancient times to its most pitied downfall during Ottoman domination, which he did so to supplement imagery to hopefully elicit a realization in individuals that Greece was in desperate need of assistance of becoming liberated from the Tu rks; although, Greece would not be liberated for another 100 years from the publication of this poem, the ideas of freeing Greece grew early in the hearts of individuals from other nations, especially, as made apparent, Great Britain and, soon later, France. Doc. 1). As antecedently mentioned, Greece’s culture was altered monumentally by Turkish domination, but the primary manners of how it was affected are not specifically by how its economy or how its vibe of jubilancy was effected but also incorporating its arts and artistic passions, its build on philosophies and sciences, and how the subjugation obstructed the entire progress of the Greeks.Claude Etienne Savary, a French scholar of Greek and Arabic, wrote a missive, like James Dallaway, and described his loath for the deterioration of Greek culture by saying, â€Å"Let me not be accused of painting the Turks in darker colors than they deserve, but I have traveled through their empire and have seen the injuries of every kind which they have done to the sciences, the arts, and the human race. At the sight of these melancholy spectacles my heart groans, my blood boils in my veins and I would wish to excite all Europe to combine against these Turks who have crushed the Greek nation. Claude Etienne Savary reflected this deep resentment towards the Ottoman Turks most likely because of their intrusion between Savary and his avidity directed towards Greek culture; this obstruction of Greek progression in Greece’s magnificent talented unity of culture and artistic passion even enraged those of distinct cultures with aspirations of reprimanding the Turks and helping ignite a revolution in Greece (Doc. 3).According to opinions from other nations, Greece was a very compatible and respected nation because of their sympathy directed to other nations, and they were always recognized for persisting with their religious integrity throughout very challenging trials such as through Ottoman domination. Alexand ros Kalpholougo, a popular poet concerned with Greek culture, composed an untitled poem that reflected Greece’s avidity with other nations; he said through his poem, â€Å"Greeks love every foreigner, they love a German for his company and an enlightened Frenchman, an impious libertine.In conversation not a word about the commandments of God.? The young, the educated, do not go to Church, for they have got French enlightenment.? They say, â€Å"We have books and French romances, all the other books are so melancholy! †Ã¢â‚¬  (Doc. 4). As the years grew closer to the initiation of the Greek Revolution in 1821, exhortations were made by more and more Greeks to commence a revolution and as these expressions augmented and stressed the things that they were unjustly being pressed against by the Ottoman Turks, their aspirations of rebellion increased as well.Greek exiles, which had experienced the ordeals made by the Ottoman Turks, encouraged their Greek comrades to fight and rebel against the Ottomans; they encourage their belligerent desires by saying, â€Å"O Greeks, learn forever that the weapons of justice are unconquerable, and that the Ottomans will flee from the armed Greeks.Remember, finally, that the beginning of victory is resistance, and that the Greeks are neither savage nor of worthless spirit, as are their enemies. Freedom has approached her ancient home. † (Doc. 6). Greece’s political statuses were also altered by the Ottoman’s self-righteous desires of subjugation in multifarious ways.With the Ottoman’s established governmental regime, enforcement for robbers and what may be considered as â€Å"righteous criminals† were not regulated properly, and if a lamentable occurrence was to transpire, then there generally was a need for the head sultan over the Turks to initiate a means of retaliation rather than having leaders that were designated to make decisions perhaps even allowing Greeks to participate in decision making; this can reflect an improper distribution of power, poor governmental/ enforcement systems, and imposing sovereignty with not allowing Greeks to contribute to conclusions made by government.Mustapha III, the Turkish sultan during 1765, ordered his chosen governor in northern Greece to repress rebellions made by Greeks and said, â€Å"With the arrival of my imperial decree be it known that robbers continually incite the district of Larissa to rebellion. Impose order and report on the measures taken. Mustapha III must have enacted on this order to his governor as a matter of ensuring that his jurisdictions remained stable; however, based on the apparent previous information given, the logic behind the Greeks’ rebellions was because of the maltreatment made because of him, so, therefore, there is an ignorant contention with Mustapha III who needed to refrain from being greatly imposing with the Greeks and should have respected Greek nationalism (Doc. 2).Thr oughout Greece’s strife through the difficult times of Ottoman sovereignty, Greece depended on the reliable political/ religious guidance by their leader in the Greek Orthodox Church; however, during the commencement of the Greeks’ enragement. Edward Blaquiere, an organizer and fundraiser for the London Greek Committee, wrote in his composition entitled the Greek Revolution, published in 1824, and said, emphasizing these matters, â€Å"The fortress of Navarino, which surrendered soon after the uprising began in 1821, was the scene of another tragedy, to which only wars between slaves and their masters ever give rise.During the siege, news of the murder of the head of the Greek Orthodox Church by the sultan’s government spread throughout Greece. † Edward Blaquiere’s purpose in composing this work of his, regarding that he is a fundraiser for the London Greek Committee, was most likely to not only inform people of these inauspicious occurrences but t o also elicit subsidization and assistance for the Greeks during the Greek Revolution. (Doc. 8).Although Greece had lost their reliable leader that was head over the Greek Orthodox Church, another leader, Alexander Mavrocordato the writer of Declaration to the Christian Powers, assisted in the Greek Revolution and helped produce the Greek revolutionary government; this regime, with the assistance of other nations, enabled Greece to proclaim its independence and established a stable government free from Turkish rule entirely (Doc. 10).As it is apparent, the Greeks had to endeavor through many trials during 18th and early 19th century while they were under Ottoman subjugation; these ordeals mainly affected Greece in practically every manner possible: its economical, social, and political aspects. Economically, most Greeks were impoverished, there was economical distrust towards other nations in alliances with Greece, and there was a vast aperture between the major poor and minor rich classes in Greece that caused conflict among them.Socially, Greece became more of a solemn nation, there was degrading found within former Greek passions such as artistic productions philosophies and sciences, and Greeks were luckily able to receive accommodations by other nations in result of their great compatibility.Politically, the Ottomans enforced their own governmental regime that was very unstable and irresolute, they murdered the head leader of the Greek Orthodox Church, and, at least luckily for the Greeks, they attained a new leader for their revolution who in which assisted among with the accommodations of other nations in order to reestablish stability in Greece and was contrived successfully.The Greeks may have had an interval of where they were unable to progress with their cultural achievements due Ottoman subjugation in Greece; however, due to the Greeks persistence of revolutions and with the accommodations made by other nations, the Turkish sovereignty was not pro longed and Greece was able to recover its splendid, wholesome culture.

The Great Gatsby By F. Scott Fitzgerald - 1101 Words

Allison Petronzio Smith English 1302 Paper #7 The Great Gatsby 7 May 2015 American Dream Realities In the novel â€Å"The Great Gatsby† by F. Scott Fitzgerald, the story of a man named Jay Gatsby is told through the perspective of Nick Carraway. Gatsby had a special plan for what he thought his life should consist of, and stopped at nothing to make sure that he rose above his poor roots into a wealthy, socially admirable status. With hopes of winning over the heart of his former lover, Daisy Buchanan, Gatsby took every measure he thought necessary in order to appeal to her liking. Though Gatsby was able to achieve a sense of upward mobility, he did so through immoral and illegal methods. Eventually, those around him began to become aware of the ingenuity and corruption masked behind the illusion of his grandeur life. It wasn’t long before Gatsby’s vision, along with his life, reached its downfall. Fitzgerald suggests that using illegal or immoral methods to attain the American Dream will ultimately result in undesired consequences. Fitzgerald develops Jay Gatsby’s character in order to make apparent his satirical attitude toward the American Dream. In â€Å"Oxymoron In The Great Gatsby,† Peter L. Hays claims, â€Å"I have difficulty crediting Gatsby as a coherent human being, but as a symbol of the elusive American dream, He consummately embodies the contradictory qualities of this country, our saying one thing while doing another, our clinging to myths that have little basis in reality†Show MoreRelatedThe Great Gatsby by F. Scott Fitzgerald1393 Words   |  6 PagesF. Scott Fitzgerald was the model of the American image in the nineteen twenties. He had wealth, fame, a beautiful wife, and an adorable daughter; all seemed perfect. 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Scott Fitzgerald1607 Words   |  7 Pages The Great Gatsby is an American novel written in 1925 by F. Scott Fitzgerald. One of the themes of the book is the American Dream. The American Dream is an idea in which Americans believe through hard work they can achieve success and prosperity in the free world. In F. Scott Fitzgerald s novel, The Great Gatsby, the American Dream leads to popularity, extreme jealousy and false happiness. Jay Gatsby’s recent fortune and wealthiness helped him earn a high social position and become one of the mostRead MoreThe Great Gatsby By F. Scott Fitzgerald1592 Words   |  7 PagesMcGowan English 11A, Period 4 9 January 2014 The Great Gatsby Individuals who approach life with an optimistic mindset generally have their goals established as their main priority. Driven by ambition, they are determined to fulfill their desires; without reluctance. 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